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Thursday 21 August, 2008
By  hakotiankar kotiankar   14:56 | 22/Jun/2008 |  0 Comment(s)
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Meditation Turyia continued 3 & 4

Meditation Turyia continued 3 & 4

 

 

"Vision lights” as per another aspirant with very clear and detailed description of her visualizations up to minute details, this aspirant we can safely say has reached a very high state of concentration indicated by the detailed description of the vision giving the measure of the purity level achieved in using the third eye (thoughts) just imagine the level of concentration that can be arrived at with clarity, the texts say that it must be possible to describe up to the level of markings in the every smallest part of the eye with respect to physical characteristics, in the subtle level up to the essence of all the sense organs and up to the clear feelings in the supreme level, thus she is still on the verge of achieving meditative bliss or may be she is satisfied with the experience thus is still not there. This does not mean that she is not enjoying the session, in fact she is enjoying it so much that she is not letting go.

Meditative bliss is possible either by letting go of the attachment to the vision or total surrender of all our previous understanding stored in the memory, as long as the intellect is active occupied with the vision and thoughts or mental dialogue is taking place due to the act of comparison the consciousness thoughts cannot be stilled and consciousness cannot be free thus it cannot transcend into the absolute. Books we read, talks we hear from the guides can create an intense craving for the same experience, this is the main cause of getting stuck, or most of the time creating these by strong desire super imposing these on the mind by the memory and concentrating on these with an understanding that the author of the book must be right and this is what we want to get there deters the development of bliss. LET ME ASSURE YOU THAT IT IS ONLY OUR ASSUPMTIONS THAT ARE THE REAL THINGS THAT BLOCK OUR OWN PROGRESS, as every individual will experience only that what he knows or only that which they have accepted as correct until he is consciously or unconsciously using his mental ability.

Bliss that we are referring to is the ultimate universal one rather that our own individual understanding, it requires details if we are in the mental level, very often these details are not given in the books mainly due to the fact they cannot be described within the limited vocabulary of the language, thus, the experience in the mental level will definitely not same for everyone as the understand is different, these will vary as per the tastes or development of individuals and individual development is not universally same thus it cannot be the supreme state. The supreme state if we may call it (Turyia) is universal. Every one of us will experience the same since logically it must be the ultimate one.

Total surrender of all our previous understanding is one of the needs to progress if speed is our requirement this understanding needs to be rearranged as per the universal cosmic memory by detaching it from our individual one if we want to understand the totality. One important argument on this to easily let go can be, “THIS UNDERSTANDING (individual memory) DID NOT BRING ME TO GOD CONSCIOUSNESS TILL NOW. It is also limited so cannot make me experience the unlimited or absolute, SO WHY KEEP IT, WHY NOT ACCEPT THE TEXTS AS THEY ARE SINCE THE FORE FATHERS HAD ACHIEVED THEIR ENLIGHTENMENT THROUGH THEM.”

 

 

Meditation Turyia continued 4

 

“Deep sleep is really a meditative bliss” whether with consciousness or without consciousness we say this because the experience is the same (Total freedom, complete feeling of relaxation, All thoughts are stilled! Thus no emotions or feelings! Thus no stress! The joy of this stillness is unique). Note that the consciousness is focused very far from the imagined location of memory namely the functioning of the heart and rhythmic breathing. Achieving the state consciously is the difference in experiencing true joy not related to any single thing. (Note joy is also limited only up to the clarity we have, TO PUT IT IN TERMS OF UNIVERSALITY FOR US LAYMEN “JUST IMAMGINE HHHHHHH MMMMMM mmmmmmmm……” with out a beginning or ending one continuous un-struck primordial un born thus undying NADA or hum without attaching consciousness). Just try this place your child small baby on your chest and hum this tone or call it tune, he / she will fall asleep within seconds (please be careful to have clear unbroken tone or tune). All the joys experienced in life till now are connected to some thing with variance in the quality and quantity as per each individual understanding of joy.  

Concentration to reach meditation or detaching the consciousness from senses and memory, stilling all the thoughts, beyond mind is only single process of getting to the state of bliss (turiya); it is "dhayana"( continuous concentration) of whatever topic is in "Dharana" (concentration). Total involvement with out and break in any act can also bring about meditation (LOST IN THE ACT OF OBSERVETION WITHOUT FEELING OR THINKING OF ANY THING but the thought we are concentrating) any thing that satisfies or creates the complete opposite or removing the difference between all the opposites (going above duality), say after a satisfactory meal or say after a satisfactory sexual orgasm or say after a satisfactory extreme joy or sadness …. Also can make us experience limited Turyia with a slight difference as it is linked with the act. The easiest way to reach there is to think of the thought that you most intensely desired (craving, want, longing or madly want to posses LOVE OR BAKTHI)!!!. The only problem here (if the thought is more of physical or materialistic it is easily interacted with, that means you will like to get involved!) Then the state is lost, that is meditation is terminated without you even realizing, the intellect again starts to correlate everything creating an internal dialogue of thoughts that enables staying in that state we are interacting with. THIS WE DISCRIBE AS CHANGING FROM VERTICAL COMPONTNET OF TIME TO THE HORIZANTAL COMPONENT OF TIME.

 

 

 

 

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